This week we want to share with you a devotion written by J.D. Walt entitled, “Why Obedience Is Not What We Think It Is.” J.D. Walt is the Executive Director of Seedbed.com. We hope this devotion encourages your faith.
1 Peter 1:22 NIV
22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.
CONSIDER THIS
I don’t like the sense of the NIV here as it seems to put the onus on the believer to clean themselves up. The Gospel is just the opposite. You present yourself to God, just as you are, and God cleanses you. And this is not a mere moral kind of cleansing, as in you need to be cleansed of your bad behavior. The issue is the heart, the seat of our affections and dispositions. The issue is not our unkindness or impatience or jealousy or lust or anger or any of the things that present themselves as our problem. Those are merely the symptoms. We have all tried hard enough to be patient and kind and pure and all the things we know we need to be, yet we still struggle, because we are working at the level of the symptoms rather than the heart. Jesus works at the heart level. He treats the sickness, not the symptoms. In other words, NyQuil doesn’t cure strep throat. You are going to need a Z-Pack (for our global family: a Z-Pack is shorthand for a particular antibiotic medication.) The Word of God is the deep medicine. Jesus is the Great Physician.
We see this same word for purify, (pronounced hag-nid-zo) in James 4:8, which says, “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” Note the order there.
Now, let’s take v.22 the next step:
22 Now that you have purified yourselves by obeying the truth
We have such a preexisting concept of obedience it is again quite easy to miss the sense of the biblical notion of obedience. We tend to carry a negative connotation with the word “obey” because we immediately associate it with authoritarianism, which is the notion of an authority figure powering down on us. (i.e. Don’t ask questions. Just do what I say.)
The Greek term for obedience, hupakoe (pronounced, hoop-ak-o-ay) means in the most literal sense (hypo) “under” and (akouo) “hear”; to hear while sitting under. You recognize the term “acoustics” as coming from this Greek root. Obedience is all about hearing. So to obey the truth means to sit under the sound of truth “to hear while sitting under.”
Obedience does not mean compliant submission to an authoritarian leader. It means a deep kind of submissive listening to the authority of the Truth—which is the Word of God and the God of the Word. Before obedience ever takes a step, it sits down. Before the first hint of activity it is surrendered attention.
This is what is so remarkable about Jesus. Over and over in Scripture the people speak of him as having an astonishing authority very unlike the religious leaders of the day.
Also fascinating is how Word of God repeatedly references Jesus not as a mere teacher of the truth but as The Truth personified; of being “full of grace and truth.”
One more bit here. Remember the time Jesus visited the home of Mary, Martha and Lazarus in Bethany? This was the time Martha was so busy trying to get everything ready for everybody. Look what is said concerning Mary:
She had a sister called Mary, who sat at the Lord’s feet listening to what he said.Luke 10:39 Jesus would go on to say, “Mary has chosen the only necessary thing.”
This is precisely the thing we are attempting to do every single day with the Daily Text. We are sitting at the feet of Jesus, under his authority, listening to his Word, and the Holy Spirit is training us to stand under and under-stand his ways. We sit under. Then we stand under. Then we walk under the Light.
Sitting, standing, walking. It sounds strangely familiar to another text showing us what happens when these all-inclusive activities of our lives get reversed.
Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.