Colossians: Fully Living

This week we want to share with you a devotion written by J.D. Walt entitled, “Are You Filled with the Fullness of God?” J.D. Walt is the Executive Director of Seedbed.com. We hope this devotion encourages your faith.

Ephesians 3:20-21

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

CONSIDER THIS

I can’t believe I left it out. Somehow I managed to write a devotional comment on Ephesians 3:19 and failed to mention the most earth shattering part of the verse. Here it is again—v.19b.

that you may be filled to the measure of all the fullness of God.

It’s the point of the whole prayer—of being strengthened with power through his Spirit in our inner being so Christ may dwell in our hearts through faith—SO WE COULD BE ROOTED AND ESTABLISHED IN LOVE, so we could grasp, together with God’s people, how high and deep and long and wide is the love of Christ—SO WE COULD KNOW THIS LOVE THAT SURPASSES KNOWLEDGE, and all to the glorious end. . .

that you may be filled to the measure of all the fullness of God

I’ve said it before. I will say it again. It’s either not true, or we aren’t getting it. Either Jesus got it wrong or we’ve missed the point. And we know Jesus got it right. So where does that leave us?

Today’s text draws out a very critical distinction. We see it between v.20a and v.20b. See if you can spot it.

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 

We don’t struggle so much with v.20a. Now to him who is able to do far more abundantly than all that we ask or think[.] God can do anything. Nothing is impossible with God. Further, Paul notes, when it comes to God’s ability, our asking and thinking is way too small. Note the three words Paul strings together to make the point: far more abundantly. There is no limit to God’s ability.

The problem comes in v.20b. “according to the power at work within us[.] Here is where we miss the point. I said this a few verses back, but it bears repeating. If you were to listen to most of my prayers you might come to the conclusion that I believe God mostly works outside of, around and even in spite of people. I pray for God to   give us a great awakening. I ask God to help people in need, to heal the sick, to feed the hungry, to deliver the oppressed and so on. For all practical purposes I am asking God to work beyond or outside of human agency.

Today’s text challenges not only this way of praying but this overall way of understanding the relationship between God and people. God can do it all right, but he chooses to do his work according to the power at work within us[.] We pray so often for God to “show up” in our gatherings and in the midst of our impossible situations with little regard for the fact that God’s primary and preferred way of doing far more abundantly than all that we ask or think is according to the power at work within us[.]

When God comes to save the world he comes as a person in Jesus of Nazareth. When God sends the Holy Spirit, the Spirit visibly anoints, fills, marks and seals twelve people. The Spirit is not working in some kind of spiritually “at large” dimension in the air. The Spirit works directly, humanly yet supernaturally through men and women.

This text and so much of the rest of the New Testament has me asking a lot of questions about how we speak and sing of God’s presence and Jesus and the Holy Spirit. We sing of God filling places, spaces and rooms; even atmospheres and certainly we have biblical precedent for this—in the Old Testament tabernacle and temple. But people of God, where is the Temple now? Two words: within us. Where is Jesus now? Two words: within us. Where is the Holy Spirit now? Two words: within us. 

So why are we missing this? Is it that we are afraid of it somehow becoming about us and not about God? We are so prone to this either-or way of thinking. It is either God or us, as though there is only so much to go around and we could somehow “rob” God of his glory. Either God gets the glory or we do? What if this entire way of thinking is wrong? What if, in fact, all glory is God’s glory and what if there is no limit to God’s glory, and what if it is within God’s divine prerogative to share his glory with people? What if that is the whole point of the Church—to be a community of human beings who together carry, embody, demonstrate, and exude the glorious presence of God in the world.

Isn’t that the point of v.21?

to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.